Hab

( social structures are quite different from social relationships)
Man has poverty in all three aspects and needs reserve.
فالق الحب و النوی
( Indeed Allah is the splitter of the grain and the pit) 92 Al-An'am
Hab= the grain Nava= the core

Nava (the core) = someone who has talent is called Nava
Hab (the grain) = someone who is persistent is called Hab
It is very strange that every human being has an aspect of Hab and aspect of Nava. No one can say I have no talent so he is Nava and it is very interesting.
فالق الحب و النوی
It makes the structure different and it changes the rules of having and not having. This is the debate of Falagh. The seed has a storage structure and has a higher germination power when placed in a prone position. But the core doesn't have this storage food, that is, it receives directly from the earth. Like a kid who lives in a family that has not been taught anything when he grows up becomes a tree like a palm tree. When a core is on the ground, it must be recited to it, Surah Shams. Because he is affected by light and Surah Shams purification happens to him. Purification is a state that forms between itself and the earth, and in the most optimal way, it creates tension and comes alive.
According to your plan, you have Dain (obligation), poverty and ease of affairs, whether you are Habi (the grain) or Navai (the core).
It is a mother who says I do not know motherhood and put herself in a Navai position. She must have the intention and continuity to learn motherhood. She knows from the beginning that his coordinates are zero and there is no reserve for her motherhood.
She has Nava, Dain, poverty, and affairs.
Navai (the core) poverty is different from Habi (the seed) poverty but is similar in some ways.
Two groups are deceived, the people who initially they are not capable and the second the group who initially think they are capable. And so they don't refer to the facts and go some extent and they don't refer to the facts and they can no longer pay their Dain


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