Thought of Fatima (تفکر فاطمی)

In the name of Allah, Most Gracious, Most Merciful, In the name of Allah who is light, in the name of Allah who illuminates the light, In the name of Allah who is Light upon light, In the name of Allah who manages the affairs, In the name of Allah who created light from the light, all the praise be to Allah who created light from the light and descended it upon to Toor (Saini) Mountain, by a Book inscribed in parchment spread open, to the certain extent to the wise prophet, and all praise be to Allah who has been stated to Mighty and Dominance and is famous to pride and He has been thanked in joy and hardship, God sends peace upon our master Mohammad and his household who are pure.

Soudabeh:

Friday Prayer

O Lord!  Put us among those people who reach the nearest to You,  and the most honorable of those who have followed You and the best survivors who have asked and  supplicated to You! 

O God!  Put us among those who see You at all times till the Day of Resurrection when they meet you,  and do not take our lives unless You are pleased and satisfied with us. O God!  Set me up from those who have acted sincerely  at all times and they love You and do not prefer anyone else to you,  O Lord!  Send peace upon Mohammad and his household (P.B.U.h.)  and put us among those who have  been in Your definite and certain remission and forgiveness. The forgiveness which we do not commit further  sin and do not  any wrong and  not have any shortcoming . O God!  Send peace upon Mohammad and his household (P.B.U.H) ,  the peace which is an increasing and    permanent and sincere sequential.  ( I swear you)  to Your mercy,  O the most merciful of all the merciful

Soudabeh:

Thursday prayer

O Lord!  I request guidance  piety, chastity,  richness and act to what you like and you are pleased with it, O God! We demand for our weakness from Your strength,  and for our poverty from your  richness and for our ignorance and ineptitude from your knowledge and patience.  O God!  Send peace upon Mohammad and his household and help us on   Your Thanksgiving , remembrance,  obedience and  worship.  ( I swear you)  to your mercy. 

O the most merciful of all merciful

Soudabeh:
Prayer for need

O My Creator!  To Your unseen knowledge and to Your Power over the creatures, as long as You know my life is khair (good) for me, keep me alive  but when death is better for me,   let me die. 

O God!  I request you for the word of sincerity and fear of Yourself whether you are pleased  and satisfied with or angry and wrathful of and  l call for moderation either in my poorness or in  my reachness. 
And also I ask for the eternal blessing and the everlasting light of eyesight  and  also let me  satisfied with Your  Decision on me.
O Lord! I demand You good life after death and see You so closely and  l am enthusiasm to  join You and  meet You without being in state of loss,  harm or dark sedition. (  so that l will not be punished for my evil deeds,  but I will be honored and forgiven at Your present )
O Lord! Make us adorn to Your faith and appoint  us as one of the  guides who have found the path.  O! The Creator and Nurturer of the worlds.

Soudabeh:
Prayer for Pure Life and Ease of Affairs

O Lord! Send peace upon Mohammad and his household (P.B.U.H.), make it easy for me to do those tasks You like them as well as the doer of them, and help me in doing them, make me succeed in leaving those tasks You don't like them, nor  the doer of them and help me in  leaving them.
Make me join You from the closest ways  reaching You, those ones which are  the easiest ways for me.
O Lord! Grant me  honor to be with You, with no need for separation and distance, teach  me discipline in the best way that there is no punishment in it, grant me rewards without incurring any disaster or incident.

Soudabeh:
In the Name of Allah the Most Gracious and  the Most Merciful, 
O Lord!  I demand You in the alternation of night and day and in the presence of Your prayer and at the time of voices of prayer unto thee, send Your best     peace upon Mohammad and his household (P.B.U.H.), and gather us with the intercession of Mohammad (P.B.U.H.), be Your all and thorough peace upon Mohammad and his household (P.B.U.H.).
In the Name of Allah the Most Gracious, the Most Merciful,  
O Allah! Send Your peace to Amir AL Moumenin ( Commander of  the faithful)  and his offsprings  _Al _Hassan _e Al Taqi  and AL_ Hossein _e Shahid and Ali Ibn AL _Hossein zein Al Abedin and Mohammad Ibn Ali Baqer (Splitter)  knowledge of prophets and Jafar Ibn Mohammad AL _Sadegh  honest and Mosa Ibn Jafar Al_ Kazem and Ali Ibn Ali Zaki and Ali Ibn Mohammad AL _Askari and Al_Hassan Ibn Alaskari and AL _Hojat Al Qaem Al Khalifa Al Mahdi. Allah may send peace
to all of them.

Soudabeh:
O Lord!  Choose easy tasks for me and don't ask me hard and tough tasks and make me succeed in doing what You like. 
O God! Turn my attention to Khair (good deeds) and make it easy for me to carry them out and help me in doing them; consider me among those who do Khair (good deeds), and bestow me the best curtsey as through which  I have turned towards You. 
O Lord! Assign me to be grateful of You and be among Your  reminders; besides, appoint me to say Your praise.   And make me dependent on Your worship and obedience ,  and be grateful with what You have decided.  And warn me of your anger and wrath,  O! The Most  Merciful of those who show Mercy.

Soudabeh:
In this prayer two things are important: the act and the agent. God doesn't like two things, and that is the act and the agent of that act. But the act that God  doesn't like and be unsatisfied with is whatever stands contrary to Fitrah (nature). However,  what God loves and is satisfied with should be in line with Fitrah (nature).  
The act must reach God, infact, lead human being to closeness to God,  and what causes this closeness to God is the agent who is the noble prophet. So we approach God through the prophet and the prophet who is the agent of our gathering.
The more we have the affection of the prophet, the more we will  come closer to God.
But the act that is based on Fitrah (nature) the intellect also prefers it more.
Khair( good deed) should be easy  to be performed so people  will have tendency  to do it.
In order to carry out Khair ( good deed),  it must have these virtues : the love of God,  Yosr ( easy to act),  the agent that is the prophet and  the Imam,  the intellect and nature.

One of the most important components of deed is time. When the time changes , the shape of act changes .

We intend to know what deeds are Khair ( good ) in the Maghreb and what deeds are Khair ( good)  in Isha. 

Does day and night affect Khair ( good deed )? 

This is the time that causes the act to go up or down and it makes a series of deeds to be daily and makes a series of deeds to be nightly . Of course  to this prayer,  the destination being from the night . That's  mean. The chains of affairs start  from the night. 

The chain of destination,  its planning starts from the night.  The birth of acts and affairs starts from the night. 

If  someone has a disorder in the system of acts and affairs,  it is related to the night.  Every disorders that occurs in human affairs and acts is related to the night. The begining of disorders is from the night actually begins from Maghreb. 

The act that is Maisour (easy)  infact , the accomplishment of this act is easy.  If the act is Masour (difficult)  it's fulfillment will be hard . When an affair easily turns into the act,  this method is called Sabil ( path ) . When an act surpasses the other act is called ( Khair ( good ) .when the affair is on the basis of Fitrah ( nature ) , it is easy to do ( Maisour) .  When the affair is on the contrary to Fitrah ( nature)  , not only the affair is difficult,  but it is hard to accomplish .

The enemy intends to make easy to do whatever is contrary to Fitrah and at the same time,  increase its love for doing it in the society .while according to the text of the prayer , Hayat Tayebeh ( pure life ),  Hazrat Fatima ( P.B.U.H)  expresses 12 aspects of Khair ( good deed)  inorder to prevent this problem in the society. 

Soudabeh:
If someone is embraced by  the prophet,  that is ,  the prophet is part of his act.
There are several factors in building the prophet,  but for the sake of your love he will be your act.
You must maintain your relationship with the act and do not disconnect it.
The main factor that connects the agent to the act is affection to the prophet. 
When you look at this,  you see how close you are to the prophet.

ادامه مطلب

Soudabeh:
Can a man be cut off from God?

No one can be cut off from God.
The sense of interruption from God when it comes to a person this state is called blasphemous.
On the Resurrection day,  there are  multiple people but when they are gathered   only you see human beings. 
Wherever he tends, that is, it is his act. Wherever he escapes ,  it means that,  he has no connection with that act. For example,  if he saw the believers on the scene of Resurrection,  he should  go to them. Why does he run away from them?
He escapes from his parents and children because he doesn't see any connection with them.

Soudabeh:
Khair (good deed)  should have 12 aspects. 
The fist aspect is Amir AL _   Moumenin ( Commander of the faithful) . One has to take the decree  from him. That  is,  what should be done or what should not be done.
The second aspect is Al_Hassan _e_Ali Taqi who is the piety of the act (take caring of the act). 
The third aspect is Al_Hossein _e_Shahid who is the witness of the act 
The forth aspect is Ali Ibn AL_Hossein Zein Al Abedin who is the Adornment of the act.
The fifth aspect is Mohammad Ibn Ali Baqer who is the Splitter of the science of the prophets ( the act must be clear without any ambiguity). 
The sixth aspect is Jafar Ibn Mohammad AL_ Sadegh who is the truth  of the act ( sincerety of the act). 
The seventh aspect is Mosa Ibn Mohammad AL _Kazem who is controling  anger.
The eighth aspect is Ali Ibn Mosa Al_Reza who is the satisfaction aspect of the act.
The ninth aspect is Mohammad Ibn  Ali _Zaki who is the purifier of the act. 
The tenth aspect is Ali Ibn Mohammad AL _Askari who's system of the act.
The eleventh aspect is Al _Hassan Ibn Ali Al_Askari who is system of the act.
The twelfth aspect is Al_Hojat Al Qaem Al Khalifa Al Mahdi who is the aspect of uprising and guidance of the act.

Soudabeh:
In order to perform Khair (good deed) we need two helpers: one helper  for abandoning  the act ( the act which God doesn't like it) and the other  helper for committing the act.  So a helper that  holds you  ( from  committing sin)  and the other helper leads you forward ( to do Khair). 
Hazrat  asks for curtsey  without  punishment,  no bitter experience in order  to understand the right way, 
Note: bitter experience teaches  curtsey to the person. 
She demands reward without disaster (  without suffering  a bitter experience). 
Rewards means that a person who has a deed and  feels dignified through that act.

The enemy intends to make easy to do whatever is contrary to Fitrah ( nature)  and at the same time,  increase its love for doing it in the society. 

While according to the text of the prayer,  Hayat Tayebeh (pure life) Hazrat Fatima ( P.B.U.H)  expresses 12 aspects of Khair (good deed)  inorder to prevent this problem in the society .

The beginning of disorders is from the night that actually begins from Maghreb , although the correction begins from the night. If anyone wants to do Khair (good) he has to revive the night . In the first step,  we have a day and a night and in the second step,  we have Maghreb and Isha, morning and noon and evening.  Components of day and night is Yum . We have a Lail ( night)  that has two components of Maghreb and Isha and time of Maghreb is short, but Isha is until the morning.  We have a Yum that includes morning,  noon,  afternoon and with Maghreb and Isha that creates five components .

Lail is due to its secrecy and Zoha (noon ) for its relevation from dawn to noon,  Zoha makes a spectrum.  Noon is the finally c.lear and then it goes to hide. When we say that the correction starts from the night that does not mean that you make correct your night and then sleep from morning until noon .Affairs and deeds are different in night and day. 

In the Quran when Allah states night and day, He expresses different modes of day and night ( He causes the night to enter the day and the day enter to night or He wraps the day over the night,  and it also  stated: " We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible .) there is no word in the Quran like the word of night and day. 

In sura Ya_seen says that night and day are like a skin that is separated from the fruit.  For example,  the life of a man is seventy years old and every night and the day goes by his life .it is like a skin is peeled from a fruit to reach the end.  It is as if every human being is the creature of night and day and had nothing but day and night. 

It is enough to know the believer from the disbeliever to ask about the last night and day of their life ( how they have passed it)  until you find out the value of their entire life. 

Everything man does to be equal to his day and night.  The continuity of night and day is enormous object and represents the gravity of the act.  Night and day creates fate .

The Most Virtuous Worship on Friday 

Safan Ibn Yahya said :" Mohammad Ibn Halebi met Imam Sadiq (P.B.U.H)  on friday and said :" Teach me the best thing that I can perform today. "

Imam Sadiq ( P.B.U.H)  said: I don't find anyone dearer and more honorable than Hazrat Fatima (P.B.U.H)  with the prophet and anything better than what he taught to her. It is this: 

On friday perform ablution and read two prayers of two Rakats and in the first Rakat recite Hamd sura one time and Tohid sura 50 times and in the second Rakat recite Hamd sura one time and Adiyat sura 50 times and in the third Rakat Hamd sura one time and Zelzal sura 50 times and in the fourth Rakat Hamd sura one time and Nasar sura 50 times, and this is the last sura which has been descended to the prophet and then recite this prayer. 

O My God!  my protector!  everyone gets ready or wears a cloack or provides and prepares to go to the creature hoping to grant benefit and interest and liberality and kindness , O My God! But my rig and wearing a cloack and providing and preparing only hope to bestow me goodness and Your aid and rewards,  then don't deprive me of them. 

O He!  Who will not disappoint the applicant in meeting to his desire and His granting to servants doesn't lessen anything from Him, I haven't brought any righteous deed which l have already sent before You and I hope no creature to intercede me, but the intercession of Mohammad (P.B.U.H ) and his household that be Your peace upon them. I seek nearness to You and I hope for Your great pardon, the great pardon which You bestow to the sinners who insist on their sin and their persist in Your disobedience will not prevent You to forgive them,  and You,  O my Master , You turn to Your servants and You,  O My Master,  You turn to Your servants with grace and kindness as I turned to You with my errors and sins,  for the sake of Mohammad (P.B.U.H)  and his pure household I demand You to forgive my great sin,  O He, besides whom no one forgive the great sin, O Great God!  O Great God! O GreatGod ! O Great God!  O Great God!  O Great God!  d! 

We raise all human affairs and deeds in a word which is called prayer and we turn it into the sounds of prayer, that is how much this sound of prayer can go up, as if prayer becomes powerful . As much as the amount of sounds and prayer are strengthened ,to the same amount the receiving of a person will increase from the day and night. 

How much should you pray?  Your answer to this question represents your age. 

To the extent of sounds of prayer , the affairs become Khair ( good ) and one can turn specific affairs into specific deeds.  To the amount of prayers that a person has,  he can identify the affairs and easily turn them into act .

Whatever a believer prays,  it will be answered. Because he is in Seleh ( it is a sustenance which is granted to him) .  He understands how to pray that it will be answered. 

Soudabeh:
Prayer finds sound. Many times people pray that the affair doesn't take place. 
The person who  backbites indeed,  he prays that he himself wouldn't be a good success.
A person who slanders indeed he prays to slander him.  A person who doesn't pray indeed he prays to leave the obedience of God. Someone who doesn't  care about anyone actually he prays that no one will think of him. 
The universe is full of  the sounds and  the angels hear the sounds.  Since the angels are agent,  so they don't know who is the one who prays only they hear the sounds and follow the sounds.
The angels can never intercede only they hear the sounds and cut off the sustenance.

Soudabeh:
In this prayer,  the first thing should be considered in planning is :
What do we do in the week,   month and year? We must determine the priority and  being Khair (good)  of the act.
First,  the act would be easy for me . The act may be easy for me but it would be hard to do for another one .
 For example ,  sleeping
The second criterion is that the act to be popular for me. That is, the act is for the sake of God, or for my own sake,  or for the sake of the people. The popularity criterion is one of the issues is largely unknown to people. For example,   for what reason that you go to the mosque,  you miss mosque or for the sake of God or you go to the mosque because you are anguish, so what can be the heart of the prophet? 
You thought all about yourself then put somewhere for the heart of the prophet.

Soudabeh:
One of the properties of the night and day is that they can follow each other,  that is, the deed which has not been taken  at night, it  can be done on a day and vice versa.
Who is man and what is he?
A person who  has seen the day and night and enjoyed Selat ( whenever God reads the person is called Selat) and he has revelations in  the form of sounds of prayer, that is, human nature is in the form of Day and Night.  
There is Selat according to the night and day and there is prayer according to Selat ( when God reads the person). 

 O Lord! Gather us among those who gathered with the prophet 
 and his household (P.B.U.H.). This structure means that the person is gathered with intercession of the prophet and  his day and night is connected to the day and night of the prophet and his household (P.B.U.H.)that's mean,  they include the intercession of the prophet  and his household (P.B.U.H.). It's like I have a night,  its worth is as much as one night while one night of the prophet is equal to one thousand nights.
That is,  the model of  intercession of Mohammad and his household (P.B.U.H.)is the same as Al Qadr (Grand night) which is better than one thousand nights.

Soudabeh:
The whole world is the night compared to the other world. 
When the person comes to the Day of Resurrection, some of his deeds are such that he has not flourished and says that as if I was part of the day in the world and it was  a  very short time and if he is faithful and regret, it is Zoha (  it is noon means that his actions are like the sun in the middle of the sky).
If he is a disbeliever and regret, it is Isha (  it is night means that his actions are like the night). When he saw the messenger and didn't pay attention to him and also didn't provide the luggage for the Day of Resurrection.

Soudabeh:
Allah considers the act as Khair (good) that is defined in the realm of the Imam.
Each action has a begining,  continuation and end. 
The rules of the begining of the act is related to Maghreb to Isha, continuation of the act is related to morning to noon and the result of the act is related to Asr (evening).

What is the feature of this planning? 
There is a connection between human deeds and they aren't separated. Human acts vary in their various situation. If it was supposed that an action  be Khair (good) and pure, its continuity should also be Khair (good) and pure. In fact, the act takes on different appearances just like night and day.
All human mistakes are due to not seeing this continuity of the act. 
Hazrat Amir Al _Moumenin ( Commander of the faithfuls) says: " every act that  you perform should be in a chain."

Soudabeh:
This point is completely rational that for each action a preliminary is required.
 Hazrat Fatima (P.B.U.H.) expresses with Tahay_ye_an (preparing) Estad_da (wearing a cloack) and for the continuity of action until it reaches to the conclusion Hazrat Fatima (P.B.U.H.) expresses it with Aad' da (providing) and Tab'ba (preparing).
The preconditions that are required to perform an act are typically hidden and far from sight but the actions that take place to continue the act are clear and obvious. 
Whatever the act gets closer to the result the actions become clearer.
 This fact itself tells us that action takes place in the continuum of time. That is, there is definitely a flow of time. We say this process is the process of time. But when it comes to action,  time is removed.  This action itself is in the continuum of time. It starts with time and its process is from _ to.
But when it comes to action, that is the will and time is removed. 
For example,  you tell someone to solve the mathematical question. First he must think and find formulate but after a while,  he faces with this math question,  it  takes no longer  time to solve the question.
 So any process has no time.

Soudabeh:
This prayer is very special and can even be used as the basic prayer. If we look at the last part of the prayer, the affair and  the act, are indicated in this prayer. The act must be based on satisfaction and Fel (intention) is based on obedience and both of them are on the basis of inspiration.  In the part of  Fel (intention) what causes obeying is ذلل نفسی 
( having supplication mode)  and عظم شانک ( seeing yourself submissive and  consider God  great)  the act that gives satisfaction is inspired and this subject is happening with 
ذلل نفسی و عظم شانک 
This is very obvious. The act of righteousness is done by inspiration or with obedience to God.  If these two inspirations are made, the person will despise himself before God and consider God  great. This matter will be the 13th chapter of Noah sura ( ما لکم لا ترجون لله وقار). 
What is (the matter) with you that don't attribute to Allah grandure.

Soudabeh:
Don't stop doing Khair (good). 
Therefore, perform every deed to the end  until you reach Paradise.  For example,  you have performed an act to the stage of Noon ( the act is quit obvious) but you have not completed until Asr ( result).  
In this logic every act had a continuum of preconditions until it reaches to the conclusion. 
The reason for these issues was:
 فمن یعمل مثقال ذره خیره یره
Perform any Khair (good deed) at its time,  observing the limit of time itself is (Khair). If you want to perform an act,  do it in continuum of time.

Soudabeh:
We want to say how  human beings can reach to timeless from having time.
 
If anyone finds out this issue and works on this topic,  he will receive all the rewards of Paradise before he goes to Paradise. This word is very hard. 
A narration  from Amir AL _Moumenin ( the commander of the faithfuls) (P.B.U.H.):  He sent a letter to the Egyptian people that Paradise is such like and so it is.
Whoever goes and says, I want such Paradise.Hazrat says that there is such Paradise for you. Hazrat says that the heavens are made by human beings themselves.

Soudabeh:
Afiyat (health): returns to the authenticity of material and spiritual powers. If there is no health, obedience and action will be difficult and is associated with many items. 
ابدا ما ابقیتنی:
It starts from somewhere and takes up to the end. As long as I remain in the world and after the world. 
و اغفر لی و ارحمنی اذا توفیتنی :
On this basis,  what we said above is correct and it emphasizes the concept of specified time.
اللهم لاتعیینی فی طلب ما لم تقدر لی و ما قدرته علی فاجعله میسرا سهلا :
Hazrat Fatima (P.B.U.H.) wants a helper. We take  Ghadr with power and take Eanh with empire. If,  on the other hand. We look at Ghadr word means you can help in that which is in my destiny and power and,  on the contrary,  it doesn't take me into something that it is not my destiny and make it easy for me what is in my destiny.  We all put in Eanh (helping),  Ghadr (extent) and Ghodrat (power) and all these become Yosr (easy) will be a help that God does according to the extent and capacity of the individual and creates in him a power that makes it easy for him the act and  obedience of God. 
God's help,  as much as his capacity,  gives him the power to do something ( deed) according to God's obedience easily.

Soudabeh:
Let's go back to the begining of the prayer, the person needs sustenance in order to do the act. If he doesn't have this sustenance, he has no power for doing  both material and spiritual act. 

اللهم قنعنی بما رزقتنی،
That is,it would be a sustenance  which is wide  and sufficient.  In material matters,  sustenance means what is in person's dignity and no more and it is also important in spiritual matters that he doesn't get much of things sooner than his time.
A lot of problems come back to this issue.  Sustenance must definitely lead the person to the act.  Sustenance certainly has a metabolism and leads a person to the act. In matters of spirituality,  we must consider multiplicity and plurality that it can cover.
(استرنی و عافنی)  
Ster is not just a preserver  but it is a cover for growth. Covering is  necessary to grow. 
A flower which is sensitive to cold, keep it from cold to grow. Ster( covering)  itself is the creation of the necessary bed for growth.  We make a greenhouse and put it in the shield to grow.

Soudabeh:
Supposedly everyone has a structure and based on this  structure, has the capacity and power. May God forbid that which is not in my structure and destiny that I don't go there and place me in the path for which I have been created. The meaning of Aound is this.

This part is the meaning of ایاک نعبدوا ( Thee do we worship ).

I ask You the power as much as my capacity so that Your obedience be easy for me.
People are not the places where they should be and they are the places that they shouldn't be and the main problem of the people is this. 
The inviroment's indulgences and temptations do things that takes someone  to somewhere is not his place.

Soudabeh:
We didn't act according to the system of godhead. In God's godhead system,  God doesn't hurt anyone for he doesn't have power. 
Western civilization is based on the Darwinian system.  Anyone who has succeeded in gaining strength in this system will remain, otherwise it will be deleted. 
According to the prayer,  it forms the growth chart, that is,  at any time,  people have a series of tasks that are difficult and easy for them.  Infact, the difficulty and easiness is the requirement of growth.  What takes time is actually human. It is like that we consider human as an act. The ease of doing something for a person means  at that time,  that person is an act. The man himself creates the necessity of an act and the acts are equivalent to the stages of human existential process.  The existential process is equivalent to the time of the individual.

Soudabeh:
The Glorifying of Hazrat Fatima(P.B.U.H.) on third day of month

Glorified is He who illuminated the universe with His mighty,
Glorified is He who has been hidden in the seven heavens,  and He can not be seen by these  eyes.
Glorified is He who humiliated  the servants with death and honored Himself with the eternal life
Glorified is He who is eternal and whatever except Him is mortal
Glorified is He who is alive and omniscient,  Glorified is He who is forbearance and honorable,
Glorified is He who is mighty and holy,
Glorified is He who is superior and sublime,  Glorified is He that all praise is due to Allah.

Soudabeh:
At each stages, a container is created and brings  extent and power. He only has the power to do certain things.  I wish I would be ten thousand years old, not like a jew who wanted a thousand years to live. But I have the strength and extent of thousand years old at age twenty. As much as  the life of all people to have power is very good.
Imam Ali (P.B.U.H.) teaches Imam Hassan (P.B.U.H.),  you must live as much as everybody on earth through the book of God.Hazrat Sedigheh (P.B.U.H.) takes life and give strength.

Soudabeh:
Tuesday, 12 June 2018، 03:32 AMme۰ نظر
In the name of Allah

After passing away of Holy Muhammad, Salman Farsi was severely affected so, he could not meet Fatima and Ali for 10 days.

During this time (Ninth day), a gift from Paradise had come to Fatima. She decided to give the Salman a date from this heavenly gift.

On the tenth day Salman left the house and saw Ali. Ali told him that you persecuted us.

Salman told Ali that, for these 10 days, sadness did not let me to meet you, I never did not want to persecute you.

Ali told him, meet Fatima. she wants to give you a gift from Paradise. Salman wondered that a gift from Paradise came after the prophet.

He went to Fatima and Fatima gave him the date. The eleventh day Salman met Fatima again. In this meeting Fatima taught him a Divine text for fever. This prayer is known as the light/NOOR.

I've brought this text here in Arabic, but the several issues draw attention before reading prayer.

In this situation, why Fatima taught pray for fever?

What wrongdoing Salman made to the Prophet's family with his absence?

… And one of the most important questions is; Why NOOR?

…
بِسْمِ اللّهِ النُّورِ بِسْمِ اللّهِ نُورِ النُّورِ بِسْمِ اللّهِ نُورٌ عَلى نُورٍ بِسْمِ اللّهِ الَّذى هُوَ مُدَبِّرُ الامُورِ بِسْمِ اللّهِ الَّذى خَلَقَ النُّورَ مِنَ النُّورِ اَلْحَمْدُ لِلّهِ الَّذى خَلَقَ النُّورَ مِنَ النُّورِ وَاَنْزَلَ النُّورَ عَلىَ الطُّورِ فى کِتابٍ مَسْطُورٍ فى رَقٍّ مَنْشُورٍ بِقَدَرٍ مَقْدُورٍ عَلى نَبِیٍ مَحْبُورٍ اَلْحَمْدُ لِلّهِ الَّذى هُوَ بِالْعِزِّ مَذْکُورٌ وَبِالْفَخْرِ مَشْهُورٌ وَعَلَى السَّرّاَّءِ وَالضَّرّاَّءِ مَشْکُورٌ وَصَلَّى اللّهُ عَلى سَیِّدِنا مُحَمَّدٍ وَآلِهِ الطّاهِرینَ.

Soudabeh:
اللهم کاف عنی والدین و کل من له نعمته علی خیر مکافاته
He has been created from parents and there is a blessing at every moment. Of course. They have different Vali Nemat (guardian )  like science,  book. are tools.  It may be said in the Quran interpretation that these arec helpers.  I am the act of this Vali Nemat (guardian ). They gave me the blessing and I am the act of them. Give them the best reward and here's the act of the individual himself.  If we don't see the act,  this part of prayer can not be translated.
اللهم فرغنی لما خلقتنی له و لا تشغلنی بما تکلفت لی به و لا تعذبنی و انا استغفرک و لا ترحمنی و انا سالک 
If nobody has understood the story sofar,  they will understand that this man has a process and must reach the end in this process.

O God,  Tranquilize me so that I reach the end You have set for me. He becomes an act until to reach reward. Man is neglected  by what he is busy with.

Soudabeh:
Something that is very close to birth is death! 
Mother feels the presence of God in her own, in every moment, especially in the last months of pregnancy. At least, sometimes, moms feel the presence of a creature in her own, especially when baby shakes or does not shake when it is expected to shake! The growth of a baby in the mother's body is kind of miracle, being alive is a miracle, too. breathing at any moment. Pumping the heart at any moment!  learning more new things, constantly by mind. becoming more patient and kinder and ….
The bad moment is the moment that all of this goes away! the last breaths! The last moving! The last… When the choice is taken from humans. for this difficult situation, just a mother can change this bad situation to the best one with her clever and subtle and gentle request from God! the mothers know how much the moment of death can be sweet. embracing a familiar stranger whose her mother was expecting so much for her is a sweet experience for moms. So, mothers know how they can pray for having the best death!
O Allah! put me the death as the best thing that I am waiting for!
O Allah! put me the death as the best thing that I will face to it. Glad tidings that makes my heart calm. A breeze of mercy. Your pleasure. Glad tidings of dignity.
الهم.واجعل الموت خیر غائب انتظره و خیر مطّلع یطّلع علی و ارزقنی.روحا من رحمتک و حظّا من رضوانک و بشری من کرامتک.
From the prayers of Hazrat Fatima at noon with Allah from Sahifeh Fatemiyeh's book
When the sun reaches its highest point, the turning-down begins.
وقتی که خورشید به بالاترین نقطه ی خود می رسد نوبت پایین آمدن آغاز می شود.

Soudabeh:
It is quoted that Amir al_Moumenin ( the commander of the faithfuls)  had a problem. 
Hazrat Fatima (P.B.U.H)  went to house of messenger of God at night, and asked the prophet for help . 
She said: " What is the food of angels with their God?" 
The prophet said: " Tahmid (praise) . " Hazrat Fatima (P.B.U.H)  said: " What is our food? " the prophet said: " I swear God that my life is in His  hands it is one month that no fire has been lit among household of the prophet.  ( You are not alone we are like you) and now choose and I order for you ( food comes from God) or teach you the five phrases which Hazrat Gabriel ( P.B.U.H)  has thought me. "
Hazrat Fatima said "What is the five phrases?"  
The prophet said: " O Lord of first  and last! ,  O  the Best of first and last! ,  O Holder of strong force!,  and O He who have Mercy on the indigents! , and O the Most Merciful of those who show Mercy! 
If man chooses God  and turns to Him in problems and disasters,  it means that he has chosen Khair (good).  The effect of it is that it strengths one's ability and will.

Soudabeh:
The food of household of the prophet ( P.B.U.H)  is the five words.  That is, they used these five words when they  faced with problems. 
So any need that turns into these five words will not harm us but will benefit us. 
It is,  infact, an amullet and humans want  a shelter in the face of problems.  Any problem that causes one to be attached to God is not a problem but it is Khair ( good).
The person has a belief before he demands something,  and that belief is associated with knowledge. 
Desire, will, intention and action are after the request and the result is after the action. 
Belief means that work must be done.  When you know something is your need,  this is belief.  For example: reading a book is a useful thing.  This is a need, and reading a book may not be a need for anyone else.  Because that belief is not for that person because he has no knowledge.  
There are two needs  one is for the world and the other is only for the Hereafter. If the need for the world as a result the will,desire,intention and action would be for the world.
Need is the axis for reforming of a person. Need is the source of desire and tendency, and all deviations returns to that source.

Soudabeh:
Soudabeh:
ذوالقوه المتین O Holder of strong force 
It is about the divine sustenance.  It is capable and powerful.  Divine sustenance is not discontinued.  His guidance is not detachable.  Sustenance is permanent and it is constantly sent down.
The effect of it is strengthening one's ability.  
یا راحم المساکین 
I am not only indigent and they are many and God have  mercy on the indigents.  Indigency  is the ground for receiving mercy.
The effect of it: it strengthens  one's humility.  This helps the person has no pride despite his own wealth.  _باسط الیدین 
In the conditions of illness and adversity,  it doesn't disable the person.  
Infact,  it enhances his management and planning.  It enhances his will and endurance the individual realizes that his problem arises with what fault.

Soudabeh:
القصد فی الرضا و الفقر 
القصد moderation ( علی الله القصد السبیل)   
Not going ahead or staying behind.
کلمه الاخلاص 
The word sincerity is لا اله الا الله)  there is no god except Allah)  
Sincerity means getting rid of bond. 
القصد فی الرضا و الفقر 
It is s related  to state and conditions.  
It refers to the asset and comes back to the states. Here the state means the imposed external state while in poverty and richness comes back to wealth.
و اسالک نعیما لا ینفد 
Being happy is called blessing. 
Blessing ( Naim) the states are derived from results. 
لا ینفد 
It is a happy state that does not change because it is from God. 
Poverty and richness are the external state.
Anger  and happy are the internal state.
Blessing is from God. 
قره عین لا تنقطع 
It is from God that is  God 's Fel ( will) and it is part of the mood.
It is along the blessing but it is more special than it. 
قره عین 
Both in terms of blessing and pleasure, it is different.
اسالک الرضا بالقضا 
It is about the rules 
برد العیش بعدالموت 
Post_mortem state that is Fel. After death,  the action is discontinued and whatever it is, it emerges.
Life means that there is no sin, deprivation and torment.

Soudabeh:
نظر  الی وجهک و شوق  الی لقا یک 

That is,  man desperately wants to visit God. Not because he had done a bad thing and has turned to God with remorse. But sincerely read God.
Sincerely deals with divine promises and does  not related to events. 
Faith belongs to one's self,  but guidance is from God.
اللهم زینا بزینه الایمان و جعلناه  هدا مهدیین  یا رب العالمین 
 in this part,  the individual himself receives guidance and flows it. 
زینت الایمان 
To achieve ultimate growth,  beliefs 
Through this prayer   Hazrat 
Fatima ( P.B.U.H)  adorns the need and she  becomes an intermediary for guidance. 
زینت ایمان 
Ornament of faith is the prayer that she expresses.  She makes a thinking structure. 
You find a structure under pretext of asking.  The need begins where the knowledge and power of God creates life.
Since the power of God created a life so this life created a flow in the person who was adorned  with ornament of faith and then she became  mediator to guide others. 
Sincerely makes selfishness away from man. 
The person needs the inward care to stop his outburst.  
The word sincerity is that I testify that there is no god but Allah.

I testify that Mohammad is Allah's messenger. I testify that Ali is His guidance.
The word of sincerity that flows through the person is the dominant thought and is present in the soul. One's thinking overcomes him, and if he doesn't, one becomes negligent and can not act properly.
The word of لا اله الا الله ( there is no god but Allah) is a refuge. As a result, from the belief to the action, the word turns into لا اله الا الله ( there is no god but Allah).
Humility = Acceptance mode, adaptability made, flexible mode.
Intention = it is totally about action. It is the state of moderation, having no extremes.
Satisfaction = coordination, desirable alignment, and achievement of the perfect desirability.
In order asking to achieve the desired state in, the different needs of man must be met.
The intention is about action.
Satisfaction with fate, it does not mean being happy.
Suppose my child is sick.
Sincerity = it means that I have to act God's command and be free of selfishness and have to take him to the doctor.
Intention = it is completely related to the action.
Moderation = to moderate in poverty and richness.
No illness = richness
Illness = poverty
Moderation in hardship means that one has a steady state. He is not tired and angry. Now I do not do anything in my poverty (illness).
Now I 'm in richness, I do something (extremes).
Moderation = that is to say, the mood of man is not dependent on poverty and wealth and their mood is not 

Being content with divine fate.                   (رضا بالقضا )
You took all the effort, the disease may cure or not. The concept of it is not رضایت (happy), but the illness of my child should not deter me from the main work which is the worship of God and illness does not disturb one's determination. And this is one of God"s hidden graces.  
This prayer creates software need (asking)  that is, any need in man creates happiness for him. 
This prayer is a prayer to create your asking. Any request that goes into this structure will  lead to Blessing                                           ( قره العین ‌ برد العیش)
and the other hand will be lead to the ornament of faith and creating a stream of guidance.  
 

It is as if this imprisonment is due to the things that must be done and revelation, the not done.
The cause must be remedied and remanded in order for the person to be released from prison.  
Imprisonment is where a person is caught and can not be released from there. And this imprisonment has come about through a series of shortcomings. The solution is to connect to the throne and prophet, and the House (Mecca). That is, one has a problem with one of these. One can check the tongue,  eyes, and organs of the body with the instructions of the throne and the revelation to find out where his problem is. And to solve the problem, one must be connected to these four things (the throne, the revelation,  the Prophet,  the House). It becomes responding to the prayer. 
According to surahs Ghafer and Ash_Shura, the forgiveness of the believer and his return from sin make him a companion of the throne.  
Occasional unseen messages reach the person, but sometimes they are overlooked or delayed and no other unseen messages are received.  
The correct way to identify the unseen message is to match the book.  
To flow mercy and kindness 
He is worthy of (your) being wary ( of Him) and He is worthy to Forgive. Sometimes they get lost in life and imprisonment happens. That is, a man sees himself and his life.
These four points make human life useful.  The most important deviation in the realm of human life is that his needs are limited to a series of daily tasks such 
as a car, home and so on.
In fact, someone wishes for the throne to enjoy the prophecy and wants to dwell in the diving House.
Many of the things that we pray for the problem to be eliminated, those problems are essential to our lives.
We are not saying we want trouble, but to connect with the throne,  the Prophet,  the revelation and the House ( of God). One has to face these fields that inevitably have to create a stream of guidance for

I prepared a great list of problems. I thought that all the problems were not only the ones. Perhaps the capacity of the universe may not be enough to fix all that. But there is one who will give priority to these needs given the limited capacity of the universe. Some needs are far from us and some are close to us. Perhaps the choice of prayer is based on the proximity to the Imam ( P.B.U.H.). And so choosing a prayer that is far from us is more appropriate than a prayer close to us. Like treating the disease elsewhere in the world instead of treating my own illness which is ذی القربی (except the love of my relatives) then we have someone ( ذی القربی) to see everything with and he is our guardian. In order to respond to a prayer that is more important to me, it is imprisonment.
I must let the Imam instead of me recognize the priority of prayer. I pray, but I leave it to the Imam to decide who will be included in the answer to this prayer. Prayers that correct the path of asking ( need ).
Correction means that this prayer
• Where are starts
• What is the route
• What to achieve
• Where to place
To respond to the prayer
Facts, to fix and disposal of the problems and connecting it to the diving forgiving.
Asking forgiveness= it turns an unpleasant event into a reward and a fact.
If the problem is not resolved, then prayer will bring truth to the person.
The prayers of Hazrat Fatima( P.B.U.H.) is a manifestation of purity at all levels. And purity is the introduction to everything in life.
These prayers create a kind of worldview in the person that raises his or her level and lifts his circuit until an arrow is thrown at him, no longer hitting him.
In this case, one can change the circuit of his destiny. With this change of circuit, one can save himself from a series of troubles.
•

To make provision, for indeed the best provision exists Godwariness
We have both worldly provisions and the Hereafter. But the best provision is Godwarriness. 
The Prophet ( P.B.U.H.) says: " Do you want to give you a provision that benefits you both in the world and in the Hereafter ?" 
And whether it is the material or spiritual provision, there is no contradiction, but the concept is wider than the obligation.
The person is confronted with a situation to receive a provision. In this prayer, the prophet has proposed to change the horizon of one's vision to have a reserve.
We have a section in prayer that relates to the Divine Names. 
The other part is about intercession, which is Salvat ( peace be upon the prophet and his also household). There is also a section on needs.
Paying off the debt, it doesn't just indicate debt, that is, whatever responsibility one possesses.
Paying off obligation is a responsibility that a person retains and must perform and it is in fact against a covenant. 
Anyone who wants to have a reserve should be on the path of Aday Dain ( assuming responsibility for doing something).
Poverty means not having. Anything that looks like not possessing it is poverty. Most poverty is ignorance. And the greatest wealth is intellect.
  Yosr dar amr= the affairs of one's life is done with ease. The person has the task of doing things and he needs an asset to do it.
The person has demanded in order to fulfill those demands he needs reserve.
The human reserve complex consists of These three parts, which will strengthen one's heart. In fact, one has a fortune, that is if one wants to do something, he has the double capability in his affairs. If one deal, he will not fail. 
There are three parts to fulfilling one's needs.
1. Reserve= the person needs it to perform the tasks he is responsible for. It actually empowers the person.  
2. Intercession is Salvat. Salvat's statement is important.
3. The nominal supporter is significant. ( the person has duties and needs the assets to be able to do something) these names are not random in prayer, but as a supporter that is consistent with the output of those tasks.

hen it is talking about 2700 years ago and tells about the conquer of the Jinn, the Qur'an speaks of the guidance of the wind by some.The prophets are in the rank of the great prophet. How do you not have Moses and Jesus in your life then you want to have a great prophet? They are each a rank of the Quran and in their Quranic rank, they create Maki, Madni and structural relations when they come together. Someone might disagree and say that these are degrees and they all have it, what is important is that one should have value these books. Some tasks are Maki and some are Madni and some are structural. That is if our Dain ( obligation) is Forghani (criteria). Not only is it our responsibility to guide others, not only in the way of telling and informing but in a way of that we can revive in them the power of distinguishing right from falsehood. 
And it is so various that we only know the duty of housekeeping or wedding but we also know our structural duties.
From reading the Quran, we consider three ranks, which are the Torah, the Bible and the Forgan( the criteria). 
Sincerity is the dignity of the belief that is the Torah aspect. When monotheism is expressed in relationships, it is the biblical aspect of it. To establish the monotheism, which is the flag of لا اله الا الله ( there is no god but Allah), that must be raised everywhere, it is the Forgan aspect of it. 
Consider all sorts of the situation with regard to the book of God (obligations), poverty, Commandments that has three aspects: 
1. We have  Dain (obligations) to ourselves
2. We have Dain (obligations) to others
3. We have Dain (obligations) to government and sovereignty.

( social structures are quite different from social relationships)
Man has poverty in all three aspects and needs reserve.
فالق الحب و النوی
( Indeed Allah is the splitter of the grain and the pit) 92 Al-An'am
Hab= the grain Nava= the core

Nava (the core) = someone who has talent is called Nava
Hab (the grain) = someone who is persistent is called Hab
It is very strange that every human being has an aspect of Hab and aspect of Nava. No one can say I have no talent so he is Nava and it is very interesting.
فالق الحب و النوی
It makes the structure different and it changes the rules of having and not having. This is the debate of Falagh. The seed has a storage structure and has a higher germination power when placed in a prone position. But the core doesn't have this storage food, that is, it receives directly from the earth. Like a kid who lives in a family that has not been taught anything when he grows up becomes a tree like a palm tree. When a core is on the ground, it must be recited to it, Surah Shams. Because he is affected by light and Surah Shams purification happens to him. Purification is a state that forms between itself and the earth, and in the most optimal way, it creates tension and comes alive.
According to your plan, you have Dain (obligation), poverty and ease of affairs, whether you are Habi (the grain) or Navai (the core).
It is a mother who says I do not know motherhood and put herself in a Navai position. She must have the intention and continuity to learn motherhood. She knows from the beginning that his coordinates are zero and there is no reserve for her motherhood.
She has Nava, Dain, poverty, and affairs.
Navai (the core) poverty is different from Habi (the seed) poverty but is similar in some ways.
Two groups are deceived, the people who initially they are not capable and the second the group who initially think they are capable. And so they don't refer to the facts and go some extent and they don't refer to the facts and they can no longer pay their Dain

You are a Habi ( the grain) manager and if you deceive yourself on this Hab ( the grain) management and somewhere your ability will run but so you need to be connected to the source to grow your seed a little. And if it does not transfer to the soil and its food runs out, it will not produce.
Many of us have many things naturally and do not seek the facts.
Everywhere it comes to the name of Falagh, then it says about the shelter. The reason is that Flash is the name of a well in hell. Because some did not have the initial reserve and did not go ahead and stay in the well, and many of them went ahead because of the initial reserve, but they didn't move to the soil and stayed in the well.
If one says how human flourishes and how their Hab Flag or Nava Flag grows?
Its answer is ادای دین ( paying off debts) ease in affairs and wealth.
اعوذ بک من شر کل دابه انت اخذ بناصیتها

Dabah here means moving and not an animal. Everything that has movement, that is, with his own mobility it deceives the person. Its movement is by the permission of God. No one can move without God's permission.
انت الاول فلیس قبلک شی و انت الاخر فلیس و بعدک شی
This section closes us to Surah- al-Hadid.
Here it says four names, the First, the Last, the Manifestation and the Hidden. That is, God has no first and end, that is, God has no movement and modification, that is, God does not develop and does not develop from one form to another, from one dignity to another, and from one stage to another. (Seyer and Seyroriyat ).
God is not something that He wants to achieve the destination.
Appearance and inner is for someone who has inside and out. God does not have an appearance and inner and this is the Philosophy of life and guidance in life.
If you have first and last you must have a conductor so that the Hereafter will be what God wants. Another aspect you need is the guidance system and if you don't have it you will deviate. Human beings find the aspect of action and concept.
Somethings have external dignity and some things have esoteric dignity. They are the existential philosophy of poverty, affair, and Dain (obligation) in life. Because based on these aspects, the movement and evolution take place, and the appearance and interior flourish, and you can never get out of it. God does not have before and after. Every human has both before and after.

و انت الظاهر فلیس فوقک شی و انت الباطن فلیس دونک شی
Not upstream and not downstream. Every human has both upstream and downstream. These make the system of the guardian. The code of the guardian system is first, last, outward and inward. Because in the system of the guardianship the one must be behind the guardian. There is before and after well as upstream and downstream. There exist the characteristics of the guardian.
God Himself is the First, Ty the Last, the Manifest and the Hidden, and He is the creator of the creature that has the first, the last, the outward and inward. It also proves that man is in the divine system of the guardianship that is before us and above us. The appearance and the interior of man are not one. But it must be in accordance with what God wants.
The most mysterious creature of God is the prophet Adam ( P.B.U.H.). Because of his first and his last dimension and his appearance and his interior dimension, there is a lot of dignity and space distance. Because he has a lot of processes. Every one finds obligation in relation to their first and the last and their appearance and inner and Dain( obligation) and poverty.
As you look at the child, as the child grows older, his or her power of concealment also increases. In the guardian system, this becomes very important. Some of the traits are like with these four words.
The first and the last, the Manifest and the Hidden are for God. And it is one of the characteristics of His A hadiyat (0ness) and Robobiyat (Godhead).
Man cannot get out of Dain (obligation), poverty and affairs while he is in this world.
The amount of Dain (obligation) is determined by the amount of growth. The amount of growth is the amount of empowerment and the amount of your empowerment is the amount of your evolution toward perfection or set of perfection and it is called growth.
You show the growth with the vector. That is to say, as human growth progresses, the capacity for expression and concealment also increases.
Anyone who wants to express power must be able to hide it. If one wants to activate his thinking, he must turn off what he knows as thinking. That is to say, he must be able to appear and not reveal what is inside. The most ethical person is someone who is not the most ethical at the same time he is not the most ethical person. Like Haj Qasim Suleimani, although he is the most ethical one he turns it off, no one can be his opponent. Ability is Quitting and Fel( intending). And if one wants to do something like that, it is called habit, notability ( that is to say, without leaving one job and intending to do another, this is called habit, not the ability). The attribute must be stated somewhere and concealed somewhere else. Man acts this to all perfect traits. From adulthood one is able to quit an action and do another action this is called ability. This essence of creativity stems from this inside and outside. Several things can be done concurrently. She can work to hide and show off her capabilities, however, one can become neither pure appearance nor pure inward. It turns out that a perfect one can hide all talents in one prayer. This prayer is the inner of Hazrat Fatima (P.B.U.H.). She can places prayer as a seed in history and makes it appear somewhere. This is called outward and inward.

Many people don't think much of the sciences has been created by the Ahlul-Bayt ( the household of the prophet). While the seed of all sciences of the universe has been spread by the Ahlul-Bayt in the world, all the sciences are so inward and inward.
The prophet Abraham (P.B.U.H.) has come into this world. Ibrahim's Surah also says about the book may bring mankind out from darkness into light. It has the first and the last, the outward and inward. The Prophet Abraham ( P.B.U.H.) thought, of course, not only thought, but also inspired the book. He said that I should spread monotheism to all human beings. He considered establishing religion as his Dain (obligation). In the whole world, he saw his poverty. He wanted to be God's best servant. His affair was to set up rite (of worship). He placed somewhere as a rite in order to pay off his Dain(obligation) that he is the poorest man on the earth. He chose an uncultivated valley and he took his family there and he also set up rite there to pay off his Dain (obligation), wealth in poverty, ease of affairs led to set up Haj ( pilgrimage of God's House) that is an example of responding of a prayer. It is as if the prophet Abraham ( P.B.U.H.) has already read Hazrat Fatima's prayer.
It's okay because the prophet taught this prayer and is in the revelation system. An example of this prayer is what Hazrat Abraham( P.B.U.H.) did.
You do it when you know it as your Dain( obligation). In fact, this prayer extends the scope of these three issues to man. She went to the prophet to fulfill a desire but returned with great need. We used to be ourselves and our family later said this is you, community and the world. This prayer is related to Surah Hadid. This Surah causes the person to become a mujahideen. One must know the essence of the question(need) and revive it well in itself. The growth rate of a person is proportional to his or her question which is related to the world of names and has three sections. One part is the reform process and the other part is one' s confrontation with the need and the third part is " Say thank God, who has not taken a son and did not have as a partner in the king has no guardian of humiliation and magnify."
They consider guardian for God that is, they consider higher for God. They consider a child for God that is, they consider lower for God. Appearance is called upward and inward is called lower.

The useful amulet for treating fever
The amulet which the prophet ( P.B.U.H.) taught to Fatima (P.B.U.H.) to be special for her and every believer who acknowledges the truth.

And it belongs to Him whatever rests during the night and day. And He is Hearer and Knowing all things. O fever if you believe the Great God and His honor messenger don't crush bones and drink no blood and go from the bearer of this writing towards one who doesn't believe to the Great God and His honor prophet and his household namely Mohammed, Ali, Fatima and Hassan and Hossein (P.B.U.T.) 

A prayer to find the lost
Jaber is narrating that the noble Prophet (P.B.U.H.) taught Ali ( P.B.U.H.) and Fatima ( P.B.U.H.) this prayer. If the calamity occured to you, and you feared King tyranny or you lost something, perform ablution and offer a prayer of two Rokats and raise your hands toward the sky and say:
O He! Who is the knower of unseen and the witnessed, O He! Who is being obeyed, O He! Who knows all things, Ya Allah! Ya Allah! Ya Allah! O He! Who smashed the power of parties for Mohammad ( P.B.U.H.) and O He! Who deceived pharaoh for Mosa ( P.B.U.H.), O He! Who delivered Noh people from drowning, O He! Who have Mercy upon Jacob, from darkness, O He! Who is the agent of all Khair (goodness), O He! Who guides to every Khair ( goodness), O He! Who commands to every Khair ( goodness) and O! The creator of Khair (goodness) and doer of Khair ( goodness), You are my God and I trust You for the need You know, and You know my hidden affairs. I demand You to send peace upon Mohammad ( P.B.U.H.) and his household. Then request your desire if Allah wills, it will comply.

[ ] The complete prayer is known as the prayer of fire
O, Lord! I spent the night and started the morning and I 'll Take You as a witness and Your testimony is sufficient for me, I'll as witness the angels, throne bearers, and dwellers of the seven heavens and the earth, the prophets and messengers, the righteous servants, and all your creators, your testimony is sufficient for me, so bear witness that I testify that there is no god except You, One without partners, and indeed Mohammad (P.B.U.H.) is Your servant and messenger and what is worshiped other than You from the throne to seven basement floors all are fabricated and invalid. Except for Your generous essence of that is Superior and Noble and above all that no descriptors are capable of describing the majesty and glory of Your reality or heats to understand His greatness, O He! His praise and descriptions are higher than the panegyrist can describe Him and means of His praise and His gratitude are beyond the praise of worshippers, and His greatness and dignity are above all the speakers.
Then say three times:
O, God! Send peace upon Mohammad ( P.B.U.H.) and his household, Do it for me because You are as expected, O He who worthy of virtue and forgiveness!
And then say 11 times:
There is no deity except You, the unique without a partner, praise be to God, His praise be to God, His glory coincides with His praise and I seek His forgiveness and return to Him, what Allah willed there is no power and strength except in Allah. He is the First and the Last, the Evident and the Immanent, the absolute rule and all praise be to Allah, He gives life and causes death, He is the living and the everlasting and in His hand is all good and He is over all things competent.
An then say 11 times:
Glory be to God, all praise be to Allah, there is no god except Him and He is greater than one could characterize Him, and I seek forgiveness and we will return to Him, what He willed (has occurred), there is no power and strength except His will, He is the Forbearing and the Generous, the High, the Most Gracious, the Most Merciful, He is Sovereign, the Pure, the Clear, the Holy, the Truth, and the expressing of truth and falsehood and separator of truth and falsehood to the number of creatures and heavy throne and as great as His heavens and earth and as many as You titles and whatever He wills and His book maintains it and it is desirable for Him. 

And then say:
O, Allah! Send peace upon Mohammad ( P.B.U.H.) and His blessing household, as well as send peace upon Gabriel, Michael, throne barriers and Your archangel, O God! Bestow Your mercy and blessing upon all of them until reaching them to the satisfaction position and then add as much as You deserve, O! The Most Merciful of those who show Mercy.
O, Lord! Send peace upon Mohammad( P.B.U.H.) and his household, the angel of death and his assistants, heaven, and paradise, guards, and the owner and agents of hell, O God! Bestow Your mercy and blessing upon all of them until they are satisfied with it and thereafter increase it as much as You deserve, O! The Most Merciful of those who show Mercy.
O, Allah! Send Your peace upon those who record actions and honorable representatives and ambassadors, the guardian of the children of Adam (P.B.U.H.), and angels of heaven and the angels of the seven earth, and the angel of the might and the day, land and different areas, seas and rivers, deserts and plains and to the group of angels whom You have made them needless of eating and drinking by Your worship and praise, O God! Send peace upon all of them and bestow Your mercy upon them until reaching them to the satisfying position and thereafter increase it as much as You deserve, O! The Most Merciful of those who show Mercy.
O, God! Send peace upon Mohammad ( P. B.U.H.) and his household and upon our father Hazrat Adam ( P.B.U.H.) and our mother Hazrat Hava (P. B.U.H.) and their offspring from the prophets and the steadfast affirmers of truth and the martyrs and righteous until to reach them to satisfying position and thereafter increase it as much as You deserve, O! the Most Merciful of those who show Mercy.

O, Allah! Send Your peace upon Mohammad and his pure household, and his chosen companions, and his pure partner (wife) and his offspring, to every prophet who has given the good news of his coming, and the prophets who are in the chain of his ancestors, and also send peace upon those who in sending peace upon them is achieved Your satisfaction of Your prophet, O God! Bestow Your peace and mercy upon them as far as they are satisfied and then add as much as You deserve, O! The Most Merciful of those who show Mercy.
O, God! Send peace upon Mohammad ( P.B.U.H.) and his households like the peace that You sent to Abraham and his household and grant the same blessing on Mohammad and his household, and Grant the same mercy upon them, indeed You are Praiseworthy and Glorious.
O, God! Bestow to Mohammad ( P.B.U.H.) the means of Your approaching, superiority, gracious, and high rank until they are satisfied then increased it as much as You deserve, O! The Most Merciful of those who show Mercy.
O God! Send peace on Mohammad (P.B.U.H.) and his household as You commanded us to send peace on Him, O God! Send peace on Mohammad( P.B.U.H.) and his household as he deserves, O God! Send peace on Mohammad ( P.B.U.H.) and his household to the number of those who sent peace upon him, O God! Send peace on Mohammad( P.B.U.H.) and his household to the number of those who do not send peace on him, O God! Send peace on Mohammad ( P.B.U.H.) and his household to the number of letters used in peace which You sent on him then send peace on him.
O God! Peace on Mohammad ( P.B.U.H.) and his household to the number of those who sent peace on him and those who do not send peace on him.
O God! Send peace to the number of hair and every word and every twinkle of an eye and every breathing, condition, attribute, motionless and every motion of them who sent peace and did not send, to the number of hours, and minutes and motionless and motion and facts and the place of getting the facts, conditions, and attributes and days and months and years, hairs and their skins, and by the weight of what they have done or they do and to the number of actions have taken or will be taken by them until the Day of Judgment and several times of that send peace on Mohammad ( P.B.U.H.) and his household until the Day of Judgment, O! The Most Merciful of those who show Mercy.
O, Allah! Send peace on Mohammad ( P.B.U.H.) and his household to the number of whatever You created and what You were their creator until the Day of Judgment, (Send peace on him) the peace that satisfies him.
O, Allah! Praise and eulogy, gratitude, generosity, grace, strength, charity, goodness, favor, greatness, mighty, master, dominance, sovereign, glory, lordship, gratefulness, bounty, magnanimity, honor, good, uniqueness, commemoration, praising, glorification ( there is no god except Him= theist) adoring ( Allah is great= deist) sanctification, mercy, forgiveness, magnificence, and greatness deserve You, and whatever pure praise and fine eulogy and the beautiful and good word that has been cleared from uncleanness belong to You. Eulogy and praise and word that You be pleased from the speaker of praise and satisfy him and it makes you satisfied, so join my praise to the first one who praised You and my encomium to the panegyrist of the lord of the worlds as the two be connected and my praising God ( monotheism) to the first monotheist and my theism ( Takbir) to the first person to worship God and my beautiful good word to the first beautiful eulogist to the lord of the words so that both of them are connected from the first day to the last day of the world.
And to weight particles of heavens and the earth and sands and hills and the number sips of seawater and to the number of raindrops and leaves and the number of stars and the number of dew and gravel and grains and clods and the weight of all and the weight of particles in the heavens and earth and whatever is in them and between of them and what is beneath them and what is top of them until the Day of Resurrection from the throne to seven floors of the basement and the number of letters of their inhabitants and the number of their times, minutes, their works and hours and days, months, years, stillness, motions and hairs, skins, and their breathing, the number of what they have acted or act or finally reached them or have seen or have thought or have realized or have been of them or will be of them until the Day of Judgement, and to the weight of all of them and multiple times of them and no one other than You know and nor can be considered. O! The full of Majesty, Bounty, and Honor! You are worthy of all those and is Your right and it is Yours that from me and all creatures are presented to You. O! The creator of heaven and earth!.
O, God! You are not the lord that we made of ourselves, there is no god with You and that participate in Your lordship and there is no god with You that has helped You in our creation, You are our lord as You said and You are superior to the speech of every speaker. I demand You to send peace on Mohammad ( P.B.U.H.) and his household and Bestow to Mohammad ( P.B.U.H.) the best You have been asked and the best thing You have been called for it and the best thing that You have been called for it and the best thing that You are responder of it until the day of Resurrection. I seek refuge in God the household of the prophet ( P.B.U.H.), life, religion, generation, wealth, children, relatives and anyone from my relatives who have become a Muslims or will become Muslims until the Day of Judgment and sympathizer and my gentlefolk and every one of the faithful men and women who have prayed for me or them have done a good deed to me or they have taken away backbiting from me or they said good things about me, or I asked him to help me or work and my neighbors and my brothers and all of this, I seek refuge and to His total and inclusive name which is complete and includes everything and pure and noble and unattainable, and virtuous, blessed, dignified, purifier and blessed, greatness and hidden and safe that good and evil don't have any way in it, and to the Holy Quran and seal of it and what is in it from the noble sura to precise verse and remedy and mercy, shelter and blessing, and old-Testament and gospel and psalms and Forgan and to the volume of Ibrahm (P.B.U.H.) and Mosa (P.B.U.H.) and any book that God has revealed and every prophet that God has sent and any proof that God has set, and any argument that has appeared and any light that God has bestowed brightness, and all the favors that are given and its greatness, I seek refuge in God and seek shelter from the mischief of any harmful and I fear and afraid of him, and mischief of anything that the lord is superior and the mischief of evildoers of the Arabs and Ajam ( non-Arab) and from the evil of debuchery of Jin and humanbeings, and kings and satan and soldiers and friends and followers, and from the evil of what is in light and darkness, and from the evil of what has attacked or has rushes and from the evil of any anxiety and sorrow and loss and regret and whatevere causes to suffer, and from the evil of disaters and diseases, from the evil of whatevere is happening in night and day and destines emerge through them, and from the evil of what is in the fire and from the evil of what is in the land and its various regions, plains and deserts, seas and rivers and from the evil of transgressors and evildoers and foretellers witches and jealous and evil, the wicked and from the evil of what penetrates into the earth and emerges from it and what descends from the heaven and what descends there in, from the evil owhateverchas evil, and from the evil of my livingthings whose destiny is in His hand, I seek refuge in Him, veily, it is my lord is on the right path but if they turn away say: " Allah sufficeth me, there is no god but He, on Him is my trust, He the lord of the Great throne.
O, Allah! I seek refuge in You from grief and sorrow, disability, laziness, and fear and avarice and heavy debt and dominance of the oppressors and the action don't profit and the eye that didn't shed tears and the heart has no humility and prayer that will not be heard and advice that does not affect and the friends who don't stop people ( from evil work), and the community that is based on denial. The friendship that is based on the loss and damage and blame is for the filthy thing and from what angels and Mohammad( P.B.U.H.) and his household and the approached angels and the prophets, clean and pure Imams and righteous martyrs and God-fearing servants seek refuge in You. O, Allah! I demand You to send peace upon Mohammad (P.B.U.H.) and his household and bestow me for whatever good they asked from You, shelter me from what they have taken refuge in You.
O, Allah! I request You all good, whether worldly and otherworldly what I know and what I don't know and I seek refuge in You from temptations of satan and me seek refuge in You from the devil be present near me.
I leave to God household of the Prophet Mohammad ( P.B.U.H.) and leave to God my life and my religion and leave to God my family and my property and leave to God whatever bestowed me and leave to God my friends, offspring, and relatives, leave to God
my faithful neighbor and the faithful men and women who followed me in prayer or helped me or have done a good deed. I leave to God what has bestowed provision ( daily bread) or bestows me, in the name of Allah with His name nothing harm in the earth and heaven and He is Hearth and Knowing all things.
O, Allah! Send peace upon Mohammad ( P.B.U.H.) and his household and grant me all that Your faithful servants have asked of You and also grant them all charities and keep me away from what Your faithful servants have asked of You to ward off evil and also keep them away from all the bad and the ugly things. And add Your bounty to me as You deserve it and indeed You are the guardian. O! The Most Merciful of those who show Mercy.
O, Allah! Send peace upon Mohammad( P.B.U.H.) and his pure household and Hasten their relief and my relief and solve the problems of every pious grief_ stricken believer.
O, Allah! Send peace upon Mohammad( P.B.U.H.) and his household and grant me to help me and success me to see the days of their victory and put me with them in this world and Hereafter and Leave a guard a for them in order not to harm and them and they attain Khair ( good) and also provide protection for their companions and their adherents (Shias) and their friends and their saints and faithful men and women indeed You have power over all things.
In the name of Allah and to Allah and from Allah towards Allah, I ask Him to Help and there is no overpowering except Him whatever Allah wills ( be done) it is, there is no power but with Allah and He is Sufficient for me. I trust in God and I leave my affairs to Allah and I seek refuge in Allah I take power and strength from God and demand Him more and I pride Him and I request the honor from Him and I trust in Him and my return is to Him, there is no God except Him, He is Living, the self- subsisting, I testify to the number of clods and gravels and stars and angels who are line to serve God, there is no God except Him, He is unique and has no partner and He is the Highest, the Greatest, there is no god except Him, indeed, I have been of the wrongdoers.

Prayer for seeing the crescent of Ramadan

Hassan Ibn Ali Kharaz said:" We went to Imam Reda (P.B.U.H.) on the last Friday of Shaban month." A few of his companion was with him. Imam (P.B.U.H.) said:" My adherents, today is the last day of Shaban month, whoever fasts today for its reward he would be forgiven." Mohammad Ibn Ismaeil said:" Oh the son of the messenger what's your opinion about the narrative which has prohibited to welcome of Ramadan month ( fasting before Ramadan) in order to fast one or two days before this month?" Imam (P.B.U.H.) said:" Oh the son of Ismaeil, Ramadan is one name of Allah's names and it is not said about this month that this month came, went or it has been welcomed because this month is the month of the Honoured and Glorified Allah and it is an explanation
(about the name of Allah) and depends on Him." Mohammed Ibn Ismail said:" Can anyone say that I fasted one or two days before Ramadan month ( as a welcome to Ramadan)?" Imam replied:" since welcoming ( fasting the day before first of Ramadan) would make sense for the perceivable existing object, then how does one "welcome " something that has not yet been created?" He said:" Oh the son of the messenger it is Ramadan month, although it was not created before entering that month it will certainly be created." Imam said:" Oh Mohammad if you are sure that it would be created then the first night of Ramadan is prolonged somewhat (it) is ended to the morning of the Resurrection day how can you be sure that it would be created? In this case, there would be no Ramadan month at all and people make the morning while they see neither the sun and nor day and nor mosques of God on earth, and this day, the Lord will take the Kaaba and the Holy Mosque in Mecca to the heaven, and that time the Quran will be forgotten and there will be no recitation of the Quran and praise to God among the people. And in that time, God has taken His argument from the earth to heaven and the earth will swallow the people of the earth to herself and mountain are moves and the seas are split and Ramadan aves are opened and the sun in the sky is wrapped and its stars are changed and broadcasted and the stars are scattered in the form of dust and on this day the event takes place and that day the sky is split and becomes unstable. Then said:" O my adherents when the crescent of Ramadan downed don' t point it with fingers but turn to the Qiblah (Mecca) raise your hands toward the sky and addressing the crescent moon and say:

Our Lord and you are the Lord of all the existence, oh God! Place the crescent of this moon full of blessing and keep us healthy in this month and make this month healthy and convenience and comfort for us and keep us busy in Your worship and obedience in this month indeed Allah has power over all things.

There is no servant who fulfills this action unless God includes among the ones whom His mercy had encompassed them and records him in the forgiven group. Hazrat Zahra (P.B.U.H.) has been chosen above the world's women read this prayer every year. When the crescent of the Ramadan downed, her light overcame the light of the moon and hid it until the prayer was completed. Then the crescent was seen.

Two Rokats Prayer
Prayer on Fridays in Ramadan
Imam Sadegh( P.B.U.H.) said that It is offered these recommended prayers all Fridays in Ramadan :
Four Rokats (units) prayer of Ali Ibn Abi Taleb (P.B.U.H.) and two Rokats of prayer of Hazrat Zahra ( P.B.U.H.), in the first Rokat it is recited Qadar sura 100 times after reciting Hamd sura and in the second Rokat it is recited Tohid sura 100 times after reciting Hamd sura and after saying Salam of prayer, Rosary of Hazrat Zahra( P.B.U.H.) is said like this : Allah O Akbar 34 times Alhamdolleh 33 times and Sobhan Allah 33 times. I swear Allah if anything was better than this prayer, certainly, the prophet taught her. 

The most virtuous worship on Friday
Safan Ibn Yahya said:" Teach me the best thing that I can do today." Imam Sadegh (P.B.U.H.) said:" O Mohammad! I don't find anyone dearer and more honorable than Hazrat Fatima ( P.B.U.H.) to the prophet and anything better than what he taught to her is this:
On Friday perform ablutions and offer two prayers of two Rokats and in the first Rokat of them recite Hamd sura one time and Tohid sura 50 times and in second Rokat recite Hand sura one time and Adiyat sura 50 times and in the third Rokat Hamd one time and Zelzal 50 times and in the fourth Rokat Hamd one time and Nasr sura 50 times, and this is the last sura which has been descended and then recites this prayer:
O my God, my Lord, anyone is getting prepared or wearing a cloak or provides and prepares to go to the creature hoping to grant benefit and interest and liberality and kindness, O God! but my preparation and wearing a cloak and providing and preparing to hope to bestow goodness and Your aid and rewards, then don't deprive me of them. O He! Who will not disappoint the applicant in the meeting to his desire and granting to servants doesn't lessen anything from Him? I have neither the righteous deeds that I have sent before You nor the hope of intercession of the creature but the intercession of Mohammad ( P.B.U.H.) and his household that be Your peace upon them, I seek nearness You and I hope for Your great pardon, the same pardon that You bestow to the sinner when they insist on sins and their insistence on sin doesn't deter You from forgiving them, and You, O my master, You turn with the blessing and favor to Your servants, while Inturned to You with my errors and sins, for the sake of Mohammad ( P.B.U.H.) and his pure household I demand You to forgive my great sin because of it does not forgive the great sin except the great, O, Great God! O, Great God! O, Great God! O, Great God! O, Great God! O, Great God!
in some books, this prayer has been slightly changed on Friday night and day and night of Arafeh and Eid al Fitr ( religious celebration ).